Tuesday, September 12, 2006
Bishops, as vicars and ambassadors of Christ, govern the particular churches entrusted to them (Benedictus XIV, Br. Romana Ecclesia, 5 oct. 1752, p 1: Bullarium Benedicti XIV, t. IV, Romae, 1758, 21: . Episcopus Christi typum gerit, Eiusque munere fungitur. Pius XII, Litt. Encycl. Mystici Corporis, 1. c., p. 211: . Assignatos sibi greges singuli singulos Christi nomine pascunt et regunt.) by their counsel, exhortations, example, and even by their authority and sacred power, which indeed they use only for the edification of their flock in truth and holiness, remembering that he who is greater should become as the lesser and he who is the chief become as the servant.(Cf. Lk. 22, 26-27.) This power, which they personally exercise in Christ's name, is proper, ordinary and immediate, although its exercise is ultimately regulated by the supreme authority of the Church, and can be circumscribed by certain limits, for the advantage of the Church or of the faithful. In virtue of this power, bishops have the sacred right and the duty before the Lord to make laws for their subjects, to pass judgment on them and to moderate everything pertaining to the ordering of worship and the apostolate.
And more on the importance of bishops in ordering liturgy. Still no word of the curia on this topic. Hmm.
As we keep reading, the bishops are not mid-level managers in an international corporation. They are not vicars of the pope. (Yes, Virginia, the Church really does teach that!)
The pastoral office or the habitual and daily care of their sheep is entrusted to them completely; nor are they to be regarded as vicars of the Roman Pontiffs, for they exercise an authority that is proper to them, and are quite correctly called "prelates," heads of the people whom they govern.(Leo XIII, Epist. Encycl. Satis cognitum, 29 iun. 1896: ASS 28 (1895-96) p. 732. Idem, Epist. Officio sanctissimo, 22 dec. 1887: AAS 20 (1887) p. 264. Pius IX itt. Apost. ad Episcopol Geraniae, 12 mart. 1875, et alloc. onsist., 15 mart. 187S: Denz. 112-3117, in nova ed. tantum.) Their power, therefore, is not destroyed by the supreme and universal power, but on the contrary it is affirmed, strengthened and vindicated by it,(Conc. Vat. I, Const. dogm. Pastor aeternus, 3: Denz. 1828 ( 3061) . Cfr. Relatio Zinelli: Mand 1 2, 1114 D.) since the Holy Spirit unfailingly preserves the form of government established by Christ the Lord in His Church.